Sunday, June 19, 2005

Momentary Reminder

Imagine there is a bank, which credits your account each morning with £86,400, carries over no balance from day to day, allows you to keep no cash balance, and every evening cancels whatever part of the amount you had failed to use during the day. What would you do? Draw out every pence, of course!

Well, everyone has such a bank. Its name is Time.

Every morning, it credits you with 86,400 seconds. Every night it writes off, as lost, whatever of this you have failed to invest to good purpose. It carries over no balance. It allows no overdraft. Each day it opens a new account for you. Each night it burns the records of the day. If you fail to use the day's deposits, the loss is yours. There is no going back. There is no drawing against the "tomorrow."

Saturday, June 18, 2005

The Spirit of Forgiveness

"Where there is forgiveness, there is God Himself."

- Bhagat Kabir Ji

How often does a mother forgive her child? How often did our Gurus and other enlightened masters smile forgivingly at the faults of others?

We all will err at some point as we work through the lessons we must learn. Forgiveness is as necessary to life as the food we eat and the air we breathe. It is one of the greatest gifts of spiritual life. When an individual can cultivate an attitude of forgiveness, he helps to create a pocket of tranquillity in the world. To forgive does not mean we condone the misdeeds of another or ever allow them again. It acknowledges that no matter how much we may have suffered, we will not put another human being out of our heart.

An attitude of forgiveness fosters channels of love and understanding in the heart. Years of education involving the study of books, laws and sayings cannot culture the intellect and emotions as can an attitude of forgiveness. Practicing forgiveness of others creates a habit that ultimately allows us to forgive events in our own past. It helps us to let go of the resentment and outrage that we have carried for so long. Only then can life blossom into the fullness we desire.

Source: Anonymous

Friday, June 17, 2005

Gurbani as a cure of cancer.

When recitation of Gurbani cured me of deadly cancer, I experienced God. If God is with me, who can be against me? Not even the deadliest disease of cancer can take my life away and that is exactly the divinely inspiring message of the truly miraculous story of my victorious battle against bone
cancer which was medically diagnosed to be multiple myloma.

It was the continuous recitation of Gurbani that not only cured me of bone cancer that had already destroyed most of my bones in my skeleton, but also shattered my will to live. The blessings of Guru Granth Sahib not only triggered and accelerated the processes of complete and total cure in my body, but the Guru also enabled me to experience God. This also inspired me to pursue Nam therapy to totally and permanently get rid of otherwise fatal bone cancer.

Can Shabad-Kirtan and faithful recitation of Sri Guru Granth Sahib save me from fatal clutches of cancer? Can such a miracle happen?

These were the posers that repeatedly crossed my mind and also dominated my dreams. Initially, I dismissed such ideas and being a science researcher with American educational background, I did not even believe in the existence of god. I have always been taught by my American scientists, teachers and professors that our life and the universe are governed by the irrefutable and irreversible laws of science and that God was nothing but a 'concept' or an illusion invented by timid and non-scientific minds. Hence, I have never been to any place of worship and also never prayed. But not anymore.

It was April 27th 2002 when three different teams of oncologists and hematologists from Mumbai, Surat and Ahmedabad presented me with the unanimous medical investigation reports based on their repeatedly unanimous findings, they passed their judgment with one voice that my life is going to end in a few days as the deadly cancer called multiple myloma has ruined most of my bones that are functionally vital for my survival. On April 29th , I had completed three and half years of painful life as a terminally bed-ridden cancer patient. I was slowly dying of cancer. The bony structures of my right ear had been eaten away by bone cancer that gave me total deafness in my right ear. Repeated audio graphs done by several E.N.T. surgeons proved beyond doubt that the decibel loss was irreversible and so immense that Dr. A.B.R. Desai in Mumbai, who is reputed to be the final authority on E.N.T. ailments, told me that there was something very tragically wrong with the bones in my right year and after trying several treatments, Dr. Desai told me that he has no medicine for my ailment and that I will never be able to hear with my right ear. The reputed E.N.T. surgeon Dr. Farida Wadia of civil hospital was of the opinion that if the loss of hearing in the right year was not due to nerve deafness and was really a symptomatic manifestation of some un-diagnosed ailment then the hearing will return after that un-diagnosed ailment is cured. Is she blessed with 6th, 7th and 8th sense? I guess say so because that is exactly how the events ran their course.

Dr. Farida Wadia was also using her imagination like telescope in time and exactly predicting things which were yet to come. Later, it was Dr. Kiran Shah, the senior most reputed oncologist hematologist in Surat who himself performed bone marrow analysis and gave me the shocking news that I am not only suffering from bone cancer called multiple myloma but the cancer has already destroyed much my vital bones. As per his advise, electrophoresis of the blood and MRI - [ magnetic resonance imaging] - of brain and skull as well as Citi Scan were also done at Mahavir General Hospital which confirmed beyond doubt that I am slowly but surely dying of bone cancer. I had been loosing appetite and had developed dislike for food. [anorexia nervosa] in between, I had also suffered from tumor on the right side of my head which gave me excruciating headache and giddiness. I lost orientation and would fall after walking for 30 seconds. As soon as cancer was diagnosed, I was immediately admitted to government civil hospital and six chemotherapy sessions were administered – one every 28th day. This further destroyed my appetite and all the hair on my head and body were gone. I suffered these agonies for more than three and half years when on April 27th 2002, three teams of doctors and oncologists advised me that I should prepare my will as I had only a few days left.

Now, this was the phase when the divine miracle began to take shape. It was Sardar Kesar Singh, the owner of reputed " Kwality Group of Hotels and Restaurants" in Surat and his son Sardar Manjeet Singh, who suggested to me that I should undertake a pilgrimage to the holy Golden Temple at Amritsar and offer Akhand Paath and Ardaas with complete faith and total devotion and pray before Sri Guru Granth Sahib to cure me of my cancer and bless me with good vibrant health and long life to remain in his service. I initially, took this suggestion very lightly and argued back that I do not understand Punjabi or Gurmukhi and would therefore, not follow any word of Sri Guru Granth Sahib and whatever brief knowledge of Sikhism and Sri Guru Granth Sahib I acquired was in April of 1999, when I wrote six researched articles on the 300 years of Khalsa celebrations published in the Indian press. But, Sardar Kesar Singh, who is also the president of Gurdwara at Udhana-Surat, convinced me that Sri Guru Granth Sahib's blessings are not restricted to those who speak or understand Punjabi or Gurmukhi. It is the faith and sincere devotion to the Guru which makes you worthy of his blessings.

I found Sardar Kesar Singh's advice very much inspiring. Moreover, my sister-in-law Miss Kunti, a staunch devotee of Sri Guru Granth Sahib and a faithful follower of principles of Sikhism since her childhood, was equally instrumental in motivating me to undertake this pilgrimage. She taught me the basic philosophy of Sikhism and brought me a copy of Sri Guru Granth Sahib in English. My mother-in-law Ms.Shanti Hotchand Khatri, have a separate room at their bungalows at Baroda where they offer prayers, Ardaas and listen to Shabad Kirtans every early morning. Their persuasion proved to be decisive.

So we left by Golden Temple Mail express train which departed from Surat at around 1-15 a.m. on April 29th 2002. We were received by the staff of Golden
Temple and particularly Sardar Diljeet Singh Bedi who is in charge of liaisons with press and the public. Myself being a leading journalist, foreign-educated researcher and U.S.A. trained science writer, was given a VIP treatment and given accommodation in room no. 16 of Sri Arjan Dev Niwas. Since I had only a few days to live according to my doctors, they quickly made preparations for Akhand Paath and Ardaas after I paid Rs 2100 as fees. My wife Kanta, my daughter Halley and my brother-in-law's daughter Puja also sat with me. I was permitted to photograph and tape-record entire Akhand Paath as well as Shabad Kirtans which I wanted to keep listening till I was to breathe my last on my death - bed.

But I was never to be lying on my death-bed because the moment the Granthi started reciting the Akhand Paath , I began to feel streams of energy entering and flowing thru my body. It rose majestically from the pages of Shri Guru Granth Sahib like a serene cool flame of light entering my body through my fingers. The excruciating pain which I had suffered while struggling to reach the Golden Temple also disappeared. After 48 hours, I got up on my own two feet and began to feel and enjoy such vibrant health that I almost ran with joy towards Sri Arjan Dev Niwas and quickly climbed the stairs to my room no. 16. My appetite returned. I first took bath and then visited Jaliyanwala Bagh and then went to the 'Hotel Cityheart' and for the first time in three and half years I enjoyed a variety of Punjabi and Chinese foods which I had missed like deserts miss the rains.

We returned to Surat on 18th May 2002 and on 25th May again bone marrow analysis and electrophoresis tests were done on my body. No cancer was detected. Hence, to obtain second medical opinion, the samples were sent to Mumbai and Ahmedabad and medical doctors there also confirmed that the bone cancer is gone. My oncologist at Ahemedabad Dr. Pankaj Shah was preparing for stem cells transplant on me which was to have cost me Rs. nine lakhs. The entire medical world was taken by surprise. All doctors agreed that this is, indeed, a miracle because there is no medicine in Allopathy that can cure deadly cancer within 48 hours and effect a 180 degree change. The latest electrophoresis : serum protein test done is dated April 7th 2003 at Abha Clinical Laboratory. The doctors have signed this medical test report with comments: " no myeloma band."

I have preserved all the medical reports and x-rays done before and after the Akhand Paath and Ardaas at Golden Temple and they all tell the true story of my miraculous cure. Ever since this miracle, I am not only experiencing Guru's vibrations within me but also feel God's spiritual energy within me which inspires me and guides me in thought and deed, and vibrate in unison with him. I am joyfully back to " cheers and gears of life.", soulfully sharing my God-Given spiritual energy with those who love and faithfully listens to Guru Granth Sahib and enrich their mind, body and soul with divinely vibrant health.

Now, I am enjoying the life of guru-inspired faith and taking Sri Guru Granth Sahib and God as my constant companion. It is the miracle and the divine magnetic spell of Sri Guru Granth Sahib, which I also realized through Nam therapy that has not only blessed me with healthy life but considering my greatly vibrant health, spiritual strength and new youthful looks and glamorous shining black hair, the same oncologists tell me that I am totally free of all kinds of diseases. I myself feel so close to the Guru that something tells me that I will live for 125 years and remain in Guru's service and bring true love, happiness and inspiration to all my friends.

My life has taken a spiritual turn. I get sound sleep without any sleeping pills. Since
25th April 2002, I am no longer on any medicine. I read Nitnem and get sound sleep and get up early to read Paath and enjoy Shabad Kirtan on Punjabi TV channel. Guru's teachings have gone a long way in dispelling the darkness of ignorance. Guru has not only changed my destiny but made me a devotee with the faith that is not blind but enlightened.

So often, I see and meet Gurus in my dreams and they taught me a new healthy life-style to give happiness to others. I am never angry. I have no bad habits and always remain jovial. Now, my motto is: ' people enjoy the happiness they feel. But I enjoy the happiness I give. Guru's one of the teachings says : " Kirat Karani and Wand Chhakana." - meaning: earn the fruits of your hard work ‘Naam Japana’; and share your fruits with others with love. I believe in the sun even when it is not shining. I believe in love even when not feeling it. I believe in God even when he is silent. There is one God. God is truth. He is the creator of the universe and all beings. He is without fear and without hatred. He is the eternal being and the divine soul, birth less, self enlightened. He is enemy to none. Through grace of the Satguru he is met. Diseases and sins are destroyed by hearing the name of God says Guru Nanak. The Name, revealed to me by Guru's advice, is the breath of my life and the praise of the lord is my life's vocation. "Truth is great but greater than truth is truthful living." says Sri Guru Granth Sahib. The Khalsa belongs to [the wondrous guru ] God; all victory of is the victory of [the Wondrous guru ] Wahe Gurujika Khalsa- Wahe Guruji ki Fateh.


Mr Vasu Bhardwaj
Journalist, Science Writer, Corporate Analyst
701-Chinmaya Apartment, Anand Mahal Road, Behind Bhulka
Bhavan, Adajan, Surat, Gujarat-395009
Tel: 0261 – 2690033, 0261 - 224 00 99
Mobile: 09825113636
E-mail vasuamerica@yahoo.com

Thursday, June 16, 2005

The Pipal Tree Prophesy

This is a story of Guru Gobind Singh which happened in the year 1704 and was recorded in 1714 or 1715 in a small book called Sakhi Pothi written by a Udasee Sikh. Not much is known about the writer. The Sakhi Pothi records Guru Gobind Singh's travels. Attar Singh translated the manuscript, "Sakhi Pothi" and presented it to Queen Victoria when he was invited to a ceremony to solemnise her sovereignty over Punjab.

When she read the story, two paragraphs caught her attention. The story goes like this:

Guru Gobind Singh was travelling through a district of East Punjab. His next stop was a village, Soheva, where he camped for a night. Beside Guru Gobind Singh's tent was a large Jand tree. He told a Sikh to climb up the tree and look for a Pipal (Brahminic Fig) sapling within the Jand tree. He found it in the cleft of the Jand tree.

Guru Gobind Singh said, "This Pipal tree will grow into a large tree, though it does not grow in desert areas. It will grow as big as the Jand tree itself. It will spread over the whole tree. This is the time when my Khalsa will spread into the four corners of the world and the sovereignty of Delhi will the first prize which will fall into their laps. When the Pipal tree will spread over the Jand tree, then the spirit of the order of the Khalsa, which I have enshrined under the command of God Almighty shall start to work to set up a world-society, which will last for five thousand years. That divine society will enjoy peace and affluence."

Queen Victoria on reading this, knowing there was something mystical behind the invincibility of the Sikh soldiers wrote to the Governor-General at Calcutta, "Please go and find out the village Soheva, and see if there is a Pipal tree growing in a Jand tree. Please report the size of Pipal and Jand tree." The reply came in two or three months, "Yes, it is there. It is about four and half yards and the Jand tree is such a height.

Then she referred the matter to the Royal Botanical Professor, who informed her, "Your Majesty, the Pipal trees grows very slowly and it will take the Pipal saplings at least one hundred years to grow to the height." Her Majesty's mind was at rest and she slept without any mental disturbance that night because as far as she is concerned, one hundred years of uninterrupted British rule in India, guaranteed by the slow rate of growth of Pipal tree.

Note: Soheva is a village in the old Bikaner state, which is now part of Rajasthan. Its Tehsil is Rini and district is Churu. It is situated at 25 kos from Rajgarh station and 30 kos from Sirsa. The people often called it "Saha".


The late Kapur Singh writes:
During those days I was a British Officer in one of the districts of the Punjab - about sixty miles from Soheva. I was aware of this story and the official report sent from India in 1858. In 1942 I made arrangements to travel on horseback to see this tree. It was about two and half yards lower than the highrest pinnacle of the Jand tree.

Since 1942 I have not been there, but now I am told that the Sikhs who were expelled from Pakistan areas have settled in those arid areas and have raised in that place a magnificent Gurdwara. The late Kapur Singh passed away in 1986.


A student of folklore who visited the place in August 1990 writes:
I stayed there for two nights. It is very difficult to see any visible Jand in the outgrown Pipal tree. During my discussion with the sadhu, I found a number of interesting things. He told me, "There still exists a small branch of JAnd about nine inches in size. It will be eaten up by the Pipal tree by the turn of the century.

Extracted and adapted from Sikh Predictions by Surindar Singh Kohli

Wednesday, June 15, 2005

Power of Gurbani

A young child went to a Gursikh and stated that no matter how hard he tried to keep Gurbani in his heart, he just could not understand or keep it. He stated that his mind was not a bucket, but a strainer, which let everything pass through and did not contain the meaning of gurbani.

The Gursikh said "Let us try an experiment. Here is a strainer, and here is some water. Now pour a bucket of water through the strainer."

The child did this and said "See, the water was not contained, it just passed through, my mind is just like this". The Gursikh said. "Do it once more", so he did, and still the water passed through the strainer. The Gursikh said. "Do it ten times at least". The child did, and at the end of this experiment, he said " See, water still passes through, no matter how many times , and how many buckets we pass through it" . The Gursikh said "Look carefully at the strainer and see if there is any thing different." The child did, and his eyes were filled with tears, and he said. "Yes, i see the difference now. The grimy dirty strainer is now shiny and bright, like never before."

The Gursikh said "My son, this is what Gurbani does for you. It cleans your mind, and even if you do not realize it, it slowly cleanses your mind, and protects you from the five vices. The more you recite Gurbani, your mind will not only become shinier, but become like the bucket itself, which will not only become clean , but hold the meaning of Gurbani in your heart".

The child smiled, and felt he had received the best example of the power of Gurbani, ever.

Tuesday, June 14, 2005

Sant Juaalaa Singh Jee

7 km from Rajpura on the Patiala Road is the bridge for the Bhakra river. The caretaker of this bridge was Bhai Juaalaa Singh, who later became famous as Sant Juaalaa Singh in this Jatha. He became very close to Bhai Sahib Randher Singh jee. How he became so is a very interesting story. Bhai Sahib Randheer Singh honoured Bhai Juaalaa Singh with the title of Sant, even though in the Jatha, Singhs were not called Sant but only Bhai or Bhai Sahib.

Bhai Juaalaa Singh was supervising the construction of the bridge when an unknown Sikh Sadhoo approached him. After offering his Fateh, the Sadhoo asked,

Sadhoo: “do you recognize me?”

BJS: “No. Who are you? Where are you from? Who do you wish to meet?”

Sadhoo: My name is Juaalaa Singh. I have come very far to meet you.

BJS: To meet me? Then it is my good fortune! Come home with me and have something to eat.

Both went to Bhai Juaalaa Singh’s home and there Bhai Sahib gave the Sadhoo some food. AT the same time, he was also astonished and wondering what message the Sadhoo could have brought for him. After finishing his meal, the Sadhoo began, “Bhai Juaalaa Singh jee, you my companion from a previous life. In our last life, we were three friends who meditated together. After all three of us died, Akaal Purakh gave us human life again and named all three of us Juaalaa Singh."

BJS: Who is the third Juaalaa Singh?

Sadhoo: The third is Juaalaa Singh is a Sant at Harkhovaal. Have really totally forgotten your last life?

BJS: I remember nothing.

Sadhoo: I have come here to remind you then. You used to say, “Oh Lord, if I get human life again, may not even one of my breaths go without your remembrance. Today you’ve forgotten everything?

BJS: Yes…

Sadhoo: Alright. The moment is now approaching. In the next six months your family will all pass. Don’t worry! First your only son will leave and then your wife will leave shortly after. Akaal Purakh wants to first relieve you all your family duties so that you can remain in his will and meditate on his naam. Your naam earnings will begin where you left them in your last life. But be warned! If you falter, your path will become long and you might have to go through the cycle of many births. NANAK SIJH EI VAYHAA VAAR, BAUR NA HOVEE JANAMARAA.

Now allow me to leave. I was pulled to you by our old love and came only to warn you.

After saying this, the Sikh Sadhoo left for an unknown destination. That Sadhoo never met Bhai Juaalaa Singh again.

Bhai Sahib was astounded yet worried after hearing all these amazing things. He kept thinking to himself, if Nirankaar did exercise his will on his family, what should he do? He did not understand what path to take, but in his mind he had reached the firm decision tht he would not let this birth go to waste. Whatever had happened in the past, was past.

In the next few months Bhai Sahib reduced his work. After two months, his only son fell ill but because he had been warned, Bhai Sahib remained steadfast. After a few days, the boy died.

Then came the turn of his wife. Three and a half months after the death of his son, Bhai Sahib’s wife also died. Like the Sikh Sadhoo said, within six months, his entire family had passed. Bhai Sahib was now all alone in the world. No daughter, no daughter in law, no grand son, nobody. This was such a turn in life at which a person looks back at what has happened and attempts to look forward into the fog of the future. If Bhai Sahib was usual worldly person, and if the Sikh Sadhoo had not warned him, it’s possible he could have faltered. But Bhai Sahib did not take long to decide on his future. He gave up his supervisory position and decided to engross himself in naam simran only.

One of Bhai Sahib’s close companions, Rtd. Cpt. Sher Singh, who was an amrit vela companion of Bhai Sahib Randheer Singh jee, tells us that Bhai Juaalaa Singh folded his business and then moved to Nandpur KalauR near Patiala and took up residence at the Gurdvara. Here he became to do akhand paths. His voice was very sweet and because of the departure of his family and the effect of BaNee, a sense Bairaag grew within him. In this village lived some members of Bhai Sahib Randheer Singh jee’s keertan congregation, and Bhai Sahib became close with them. It was natural that seeing Bhai Sahib’s bairaag those Singhs should have given him some of Bhai Sahib Randheer Singh jee’s books or perhaps told him lovingly about Bhai Sahib. As a result, Bhai Juaalaa Singh developed a deep desire to meet Bhai Sahib Randheer Singh. After a few months at the Poh Sudee Satvee Smaagam at Narangvaal, Bhai Juaalaa Singh went to fulfill his desire. The Singhs brought Bhai Juaalaa Singh into the presence of Bhai Sahib Randheer Singh, but instead of the Singhs introducing Bhai Juaalaa Singh, Bhai Sahib rose up and embraced him and exclaimed “Oh long last Sant jee! Welcome!”

The Nandpur KalauR Singhs were all astounded. Bhai Sahib thanked these Singhs for allowing him to meet a long lost brother.

After the smaagam, Sant Juaalaa Singh jee remained with Bhai Sahib when all the other Singhs returned to their villages. He became a permanent member of Bhai Sahib’s amrit vela sangat. He would recite Sree Sukhmanee Sahib in a very sweet voice.

One day when Sant jee was reciting Sukhmanee Sahib at amrit vela, he was reciting the line “PARGATAY GOPAL MHAANT KAY MAATHAY” when Bhai Sahib said “here comest the Mahantee!” No one understood. Nor could Sant jee understand what Bhai Sahib had quickly said.

When the day at risen, the village council of Nandpur KalauR arrived at Bhai Sahib’s home with a request. Sant Juaalaa Singh was also sitting there. The council told Bhai Sahib, “the previous Mahant (caretaker) of the Gurdvara Sahib at Nandpur Kalaur, Sant Punjab Singh, has passed away. Please give Sant Juaalaa Singh permission to carry out this service now.”

Bhai Sahib accepted the request of the village Sangat and they brought Sant Juaalaa Singh to Nandpur KalauR. Sant jee now understood the brief reference Bhai Sahib had made during nitnem. Sant jee then remained at Nandpur KalauR till his last breaths. He had such a glowing face. At one Ran Sabaaee keertan I attended as a youth, Sant jee sat beside me in Sangat. I was amazed to see that everyone was hearing the same keertan but sometimes Sant jee would begin to laugh and at other times tears would fall from his eyes. Later I understood this spiritual state from GurbaaNee: “RANG HASAI RANG ROVAI, CHUP BHEE KAR JAAHI(N)…”

Those Singhs who have heard Sree Akhand Paath Sahib from the voice of Sant jee know that Sant jee’s recital had a curious pull to it and gave a unique pleasure. The Paath was very fast but filled with nectar. His face would glow with divine colour. Only by seeing it could it be understood.

by Principal Gurmukh Singh in Soora Magazine
Translated by www.tapoban.org Admin


Monday, June 13, 2005

Divine Mystic Reflections on Gurmat

We sometimes feel happy and satisfied with what little we offer to Guru Ji by way of a beautiful rumala. It is a good gesture. Sometimes we place a few dollars before Guru Ji as an offering. Guru Ji explains that this gesture is only the ABC of Gurmat. This is to say that, for maybe many years, some of us have not progressed beyond the stage of reading ABC. In other words, this is only the beginning of Gurmat.


One great endeavour of all the Sikh Gurus was to pull back and reduce the importance of their physical selves in favour of the importance of worship of God, devotion to Him, remembrance of His Name - the things which are emphasized most in the contents of Sri Guru Granth Sahib Ji. Ultimately this reduction and withdrawal of physical selves was complete and Sri Guru Granth Sahib Ji became the Guru containing all their teachings.


The Lord only wants the offering(paytaa) of body and mind. Sometimes we surrender our body but keep the mind to ourselves. The mind does not surrender. Have you ever thought what would take place when we reach the end of our road? Well, the body will be burnt to ashes which will be scattered by the wind in four direction. We wouldn't know where the wind is going to deposit us finally. It would be much better if we could find some fire while we are still alive and burn our ego into ashes. This burning of our ego will lead us to the Lord's mansion.


To be successful in both the material and spiritual worlds, it is extremely important for the mind to be powerful. In this spiritual field, the war with our mind is a lifelong process.


Japji Sahib was composed by Sri Guru Nanak Sahib Ji. It is meant to be recited daily. It offers a spiritual remedy for all our ills. It is a highly inspired verse and the thoughts expressed therein are of eternal value and significance. Its recitation is useful in more than one way. It enables us to enjoy communion with God. It helps us to realize the Truth and thereby make our life more purposeful and contented. We realize our real selves. The recitation of Japji Sahib removes the delusions from our minds and sets us on the road to discover the eternal mind - the creator of the universe.


Quotations from the book
DIVINE MYSTIC REFLECTIONS ON GURMAT – Book ONE
a free book available from www.sikhnation.com